These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. John states his epistle's purpose. "These things have I written unto you" (tauta egrapsa hymin)—the aorist tense refers to the completed letter. "That believe on the name of the Son of God" (tois pisteuousin eis to onoma tou huiou tou theou)—the present participle indicates ongoing faith. The "name" represents Christ's full revealed identity and authority. John writes to genuine believers, not skeptics or mere professors.
"That ye may know that ye have eternal life" (hina eidēte hoti zōēn echete aiōnion). Oida (know) indicates certain, confident knowledge, not mere hope or wish. John's purpose is assurance—that believers may know with certainty they possess eternal life. The present tense "have" emphasizes current possession, not future hope. This contrasts with some traditions that make assurance impossible or presumptuous. Biblical Christianity offers and expects assurance based on objective grounds (God's promises, Christ's work) and subjective evidence (Spirit's witness, transformed life).
Some manuscripts add "and that ye may believe on the name of the Son of God" (KJV includes this). This doesn't suggest doubt about believers' faith but that assurance strengthens and confirms ongoing faith. Knowing we possess eternal life doesn't produce complacency but deepens trust and devotion. John's tests throughout the epistle (righteous living, loving believers, sound doctrine) provide means of assurance while warning false professors. True believers examining themselves find evidence of genuine faith, producing confidence in their eternal security.
Historical Context
John's purpose statement parallels his gospel's purpose: "These are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name" (John 20:31). The gospel aimed at producing faith; the epistle aims at confirming and assuring faith. Both emphasize certainty—the gospel that readers might believe and have life, the epistle that believers might know they have life.
The medieval church often denied assurance was possible except for special divine revelation. The Reformation recovered biblical assurance, insisting believers could and should know they possess salvation. Calvin taught assurance as faith's essence. Puritans developed extensive teaching on gaining and maintaining assurance through examining evidence of grace. John's explicit purpose—that believers know they have eternal life—supports the Reformed emphasis on assurance against traditions that considered it presumptuous.
Questions for Reflection
Do you currently have the certain knowledge that you possess eternal life, which was John's purpose in writing this letter?
What evidence from your life (using John's tests: faith in Christ, righteous living, loving believers) provides assurance of genuine salvation?
How does knowing with certainty that you have eternal life affect your Christian life, worship, and service?
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Analysis & Commentary
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. John states his epistle's purpose. "These things have I written unto you" (tauta egrapsa hymin)—the aorist tense refers to the completed letter. "That believe on the name of the Son of God" (tois pisteuousin eis to onoma tou huiou tou theou)—the present participle indicates ongoing faith. The "name" represents Christ's full revealed identity and authority. John writes to genuine believers, not skeptics or mere professors.
"That ye may know that ye have eternal life" (hina eidēte hoti zōēn echete aiōnion). Oida (know) indicates certain, confident knowledge, not mere hope or wish. John's purpose is assurance—that believers may know with certainty they possess eternal life. The present tense "have" emphasizes current possession, not future hope. This contrasts with some traditions that make assurance impossible or presumptuous. Biblical Christianity offers and expects assurance based on objective grounds (God's promises, Christ's work) and subjective evidence (Spirit's witness, transformed life).
Some manuscripts add "and that ye may believe on the name of the Son of God" (KJV includes this). This doesn't suggest doubt about believers' faith but that assurance strengthens and confirms ongoing faith. Knowing we possess eternal life doesn't produce complacency but deepens trust and devotion. John's tests throughout the epistle (righteous living, loving believers, sound doctrine) provide means of assurance while warning false professors. True believers examining themselves find evidence of genuine faith, producing confidence in their eternal security.